Friday, January 5, 2007

Isaiah 61:1-4

After listening to a message by Brian McLaren, I decided to review his understanding of the text quoted. I ask you to please read my purpose and intent in this exercise before reading any further.

The first text McLaren turns to is Isaiah 61:1-4

The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn, To grant those who mourn {in} Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, The planting of the LORD, that He may be glorified. Then they will rebuild the ancient ruins, They will raise up the former devastations; And they will repair the ruined cities, The desolations of many generations.
McLaren's Emphasis

1. McLaren says this poem was written to people "standing on the ledge of dispair" to tell these oppressed captives that a better day is coming.

2. [Referring to verse 4] "The structures of your civilization will be renewed. The environment of your civilization. Like if it were today, maybe he'd say, 'The toxic waste dumps will be cleaned up. The places that have been paved over by concrete. The places where species are going extinct. Those will be renewed. The cities that are filled with urban blight. The cities that are filled with poverty and unemployment. God cares about them, and you will have a part in rebuilding them.'"

3. McLaren points out that, contrary to our expectation, Isaiah does not point them to thought of eternity for comfort, but the hope is found in a point in history. He does not comfort them that they will leave this earth, but rather that the "poor, broken hearted, captive, prisoners, all who mourn and grieve, and those in dispair are going to be helped."

4. In the midst of discussing this issue, McLaren makes the statement, "Most of us would rather go to heaven later rather than sooner...but that's another story."

Some observations

1.
We are never told these oppressed, downtrodden people are Jews. Why does this matter? It matters because Israel was in captivity as an act of judgment by God. They were not innocent victims. They had rebelled against God and He disciplined them. Yet, we see His grace extended in that He pursues restoration. No mention of this theme at all.

2. Again, McLaren glosses over the importance of the promised land and of Jerusalem in particular. He makes no mention of covenants made to the people, nor that this is even God's chosen nation. Strangely, in a message that is intened to motivate compassion for people, McLaren seems to be more focused on the environment. There is a significance to the "Promised Land" (see Hebrews 3 & 4) that unfortunately seems ignored.

3. I'm not sure I even fully understand McLaren's point here. He is right that the text does not point them to heaven as their solace. But the text does point them to future events. In verse 4, it regularly says "they will" indicating these are future events. In fact, Jesus states that this passage was fulfilled by Him. (Which happens to be the next text we'll examine.) Any immediate fulfillment of this passage seems to be secondary to the fulfillment in Christ, thus pointing us to the future, not Isaiah's present conditions.

4. I do not want to be overly harsh on his sidebar statement, "Most of us would rather go to heaven later rather than sooner...but that's another story." Every pastor occasionaly makes a sideways statement he knows could become a full blown "rabbit trail" and therefore brings himself back to the point without further explanation. This very well could be such a case. However, I do wish he would have articulated that the Scriptures only exhort believers to look forward to the Lord's appearing. Perhaps his facial expression or gestures articulated that not wanting to be with Christ is not the God pleasing heart attitude.

Summary

McLaren encourages the people of Mar's Hill to be good stewards of creation. He also encourages them to not fall prey to "escapism," thinking so much about eternity that they do not look to impact the present. These are both good, Biblical concepts. However, it is questionable to say they are themes addressed here in Isaiah 61, and it can certainly be said they are not the main theme of the passage. To this point in the message, there has been no mention of sin, God's judgment, God's holiness, or even His grace in restoring a people who did not deserve it of themselves.

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